As an American, 9 days after the 2024 election, I sit here with three posts written in my drafts folder. None seemed quite right. I told myself to sit at least a week, to be silent and see what rises up. My unique experience is going to inform my response, as it does for each of us.
Whereas Americans (including Christians) have generally moved further from those with differing political views and closer to those with the same, my story is different. I upended my career because of a sense of call away from ministry in the university (where political views trended more similar to my own) to church and local ministry (where political views trended the opposite of my own). That is its own story.
The results have been varied; some surprising miracles have happened and some repeat, stinging heartaches. I share this for context. My worship spaces are still with a majority of people who vote differently than me, more so than in the last two elections. Various push factors have caused others of my ilk to find new places of worship.
Of course, this goes deeper than politics in the sense of which candidate you would vote for in a Trump era. It goes into how we order what is most important, which scriptures are key in shaping our political and social imaginations, and which threats to the gospel we identify as most imminently harmful. But, this piece is not going to dive into that. My only goal is to share an operative principle I am taking into our new reality.
A few years ago, during the height of political tensions in our country, I was given an online sermon to listen to as an assignment for a committee. I do not remember most of the content or even the passage the pastor expounded in the recording (possibly James 4:17). I remember one phrase, the sermon’s main point.
“Resist the splitter.”
The splitter, in context, is the devil. The devil’s one agenda is to destroy the work of God by any means necessary, including one of the most effective ways, which is dividing the church so that we hate one another. In the Christian faith, we are brothers and sisters. We share a humanity-healing meal of one broken body, which we equally do not deserve. If the splitter can break up this family table, bought with Christ’s shed blood, there are few things more effective for his destructive purposes.
A few days ago, it just so happened our monthly Bible Study came to John 13, when Jesus takes the position of a servant and washes his disciples’ feet. In this scene, Jesus gives us a commandment unique to John’s gospel. In short, his disciples are to love one another as Christ has loved them. The command is to be a new family–Jesus’ family–together.
We know that Jesus’ chosen brothers included Simon, a zealot who wanted to take the kingdom by force and Matthew, a tax collector who betrayed his own people to make a little money from the occupying empire. It is a peculiar bunch to be sure. Before the Last Supper, Jesus washes the feet of all twelve of his new family members, including Judas (his soon-to-be betrayer) and Peter (his soon-to-be denier). John tells us he loved them well until the end.
As a reformer by nature, I can get caught up in change that needs to happen, becoming so angry and disillusioned that I fail to obey Christ’s example to love his whole family until the very end. It is not easy. It is extremely costly to have this kind of servant love. But it becomes an example to us for the betrayals we have and will face. And, while there is room for making bold decisions about right and wrong and false teaching from my conscience, I do not get a pass on sacrificial love even if/when I am right.
It is not my goal to try to express what that should look like. We cheapen God’s grace and love when we programmatize it. It requires deep discernment from a life of prayer, connected to the vine (John 15). It requires supernatural help to carry on in the face of evil, fear, and pain. (And sometimes, because we are only human, carrying on requires taking a break to get off the frontlines so we can heal and rest).
Jesus’ final acts of love and his new commandment to his disciples compel me to make this my goal. Resist the splitter.
Because the splitter is so effective, I know I will feel like I am being stretched until I tear in two with one foot each in places being pulled apart. It will be painful, but I will make it my mission to resist him anyway. Because the splitter is so cunning, as I work for the purity of the bride of Christ with my family, we will likely continue to be called names, misunderstood, accused, and scapegoated by brothers and sisters. I will resist the splitter anyway. Because the splitter is so deceptive, he will continue to turn the lies inward on me and make me feel rejected, worthless, and unloved. I will call upon the name of Jesus to resist the splitter anyway.

If I make it my main mission to resist the devil, I will cover all my bases.
I cannot be naive. The scripture tells us he is the ruler of the world. He is our #1 enemy. He is the master of deception and we cannot fight against him while participating in something he loves (fracturing the church and despising one another). We cannot love our neighbors in the name of Jesus and power of the Holy Spirit if we succumb to rejecting our brother and sisters, who are together with us in Christ. How could we then drink of the communion cup from Christ who taught us how to be a neighbor? But the splitter is busy, always at work, prowling in the darkness, using our self-righteousness to hijack our righteous indignation.
I could write pages and pages on the things I think about this moment of time and what we should or might do as Christians, but the pastor who preached this sermon was right. There is something fundamental about resisting the force that is feeding off of it all. He loves exploiting our vulnerabilities to make sure we go into separate spaces where we can demonize one another, instead of stand together against his demons.
Perhaps you are still discerning your acts of Christian faithfulness after last week’s election. If so, I humbly suggest that resisting the splitter might be a good foundational commitment for all of us.
It wouldn’t make sense to feed the hand that bites us.








