Have you ever studied a scripture that you could not get out of your head? One that became so clear and so pressing that you had to go on and obey it no matter how inconvenient and abnormal it seemed. I like to think those who follow Jesus are always trying to obey the scriptures, but at certain times, there are invitations that grab ahold of us and just will not let go.
This happened to me a couple of years ago when I noticed, in a new way, Jesus’ radical requirements for sending out his disciples on mission in Mark 6:8-9, “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt.” Familiar words. A simple reading allows us to have a basic understanding. They were supposed to rely on others and God, resisting self-reliance.
Profound as it is, this observation might normally manifest in something like a self-check. Am I growing in relying on God and others? Am I too reliant on myself? But this bothered me. I began to realize that I wanted to experience the power and authority that the disciples exercise. Not because I wanted to be powerful, but because the world needs supernatural help–to cast out demons, heal the sick, and receive the good news in the authority of Jesus’ name. I have been told that all believers have Christ’s authority during many sermons and Sunday school lessons. Yet, quite honestly, my ministry hardly resembles that of the disciples. I work through all the vulnerable and dependent parts of ministry and get them out of the way during my fundraising and personal prayer times so I can arrive ready with my skills, my tools, and the authority of my employer. I bring my PCard. I do some good. But I hardly feel like the authentic expression of the power of Jesus on campus or in the world when I do that.
Why? This elicited in me a deep desire and curiosity. Is this a mindset issue? Or something else?
When I read the words of Jesus in Mark I understand that the power and authority of the cosmic God is passed from Jesus to his disciples. That is dangerous. It was dangerous enough when incarnated into Christ and now in Mark 6, he’s giving it to sinful, scruffy humans? How on earth can this be so?
I condense this phenomenon down to two key words. Jesus sends out his disciples in vulnerable dependence.
They are in danger among the elements (no extra clothing), in need of provision, and risk rejection. They are depending on the power of God and the hospitality of others while dressed like shepherds with just a staff. (This uniform cannot be accidental).
I simplify this picture to myself with my two-word refrain.
vul·ner·a·ble, adj, susceptible to physical or emotional attack or harm
de·pend·ence, noun, the state of relying on or being controlled by someone or something else
Putting the two together, Jesus asks his disciples to go out on a trip into strange towns and homes susceptible to harm and relying on, even being controlled by, someone else. In this case, they were relying on strangers and the power and authority of Christ in them.
The shepherds, sent out in the name of Jesus, are also the sheep, lovingly protected and controlled by the staff of their own Shepherd amidst the dangers of the journey.
How terrifying and how beautiful.
Perhaps this sounds crazy and unappealing, but then we have to consider the brilliant quality controls within this model. God’s antidote to human corruption of power is to require that his colossal power and authority, when entrusted to humans, come in a vulnerable package, dependent on others. First a baby, then a crucified carpenter, and, finally, disciples with just a staff and the clothes on their back.
But do we take this seriously? It is no wonder that so many efforts in ministry now have abuses of power and authority connected. How often do we come to preach the gospel in authority given to us by someone other than God and in our self-reliance instead of in the vulnerable dependence Jesus laid out for the disciples? (And we insist upon some fruitful measure of success that neither Jesus in Mark 6:5 nor his disciples in 6:11 are expected to obtain).
And so I obeyed. I undressed. I left my PCard, my email address, my title, and my monthly ministry expenses behind. Ministry has never been comfortable, but I decided to surrender the comforts I had acquired along the journey. My success. My reputation. My significance.
I was worried about who I would become if I kept going with power and the extra tunic. I longed for the kind of pure power and authority that can only come from God, unblemished to heal the world. Because who am I to try to insist that I have Christ’s authority while tucking money in my belt under my overcoat?
It has been a little more than a year. I’m still lightly clothed, vulnerable, and exposed and it’s the hardest thing I have ever done.
Yet, I trust that this journey of decreasing visible treasure is also increasing something invisible, powerful and eternal.

Photo: Oxford, England
September 2022




