My Friend Brigid
Summer ended in the blink of an eye, and my 10-day trip to Ireland feels like a mirage. Before I forget the details, I believe it is time I introduce you to my new friend from the journey, Brigid.
Brigid has fiery red hair and a personality to match. Rejecting her culture’s customs, she refused to be married, costing her important father a slew of cattle, weapons, and land. Instead, she took up vows to God. I wonder if her father saw it coming. After all, as a child she did give his sword to a beggar. No wonder she developed the controversial habit of taking from the wealthy for the poor.
Her cloaks, in sapphire and emerald tones, are alluring. Mysterious and majestic, they convey warrior meets wizard, while her pursuits are all peaceful and scholarly. A leader for all, she established monasteries in Kildare for both men and women, known not only for prayer and learning, but also for hospitality to any person in need. As if the mystique of channeling Robin Hood, Mother Teresa, and Disney’s Merida, were not enough, she is also known for her discerning ability to settle disputes, like King Solomon.

Miracles of Abundance
Brigid is a new friend of mine, but she’s not my contemporary. She lived in the mid-400s to early 500s. Some might say she colored outside the lines. I would say she lived beyond the confines of family, culture, and the religious establishment in her time. Her story shows that God was with her “out there.” For example, she boldly asked the King of Leinster for property for her monastery, of which he offered her “whatever her cloak would cover.” It sounds like he expected to give her a piece of land the size of my local community garden plot, but he was about to learn the mystery of abundance. Brigid and her companions unrolled her cloak over the acres that would become the borders for her new monasteries. Like David, she could say her boundary lines fell in pleasant places (Ps. 16:6).
Greater yet is the mystery of her ordination. As a woman, Brigid was restricted to particular vows for religious life, but during her ceremony, the priest “accidentally” read her the vows for a bishop. Some called it a mistake that stuck, while others said it was the work of the Holy Spirit. Either way, it was another example of abundance. The containers created by humanity put the world in categories that keep things orderly and clear for us, but the Spirit of God operates freely (Jn 3:8). Bishop Brigid was given a wide open space (Ps. 18:19) both physically with land and spiritually with her unconventional title as a woman. Out of this, she lived a faithfully expansive mission, reflecting God’s expansive world, without knowing it would earn her a seat as a patron saint of Ireland.
Beyond Domination
Initially, I perceived Brigid was something of a maternal guide for men and women alike. But, there was something about her leadership that begged for a wider lens. Hers is not only a story about female leadership in patriarchal times. These categories alone shrink the picture of Brigid among the sweeping green fields of Kildare. The way she carried her Holy Spirit-entrusted authority into her expressions of peace, hospitality, and care for the poor and creation invited us all to do the same. She is more of a model than a reformer, a be-er instead of a fixer. For no other goal, she existed from her God-given authority, extending God’s goodness and love in her space.

Like Christ, Brigid brings a non-dominating leadership and spiritual authority in a world stuck on tools of domination. Perhaps what draws us to Brigid is as simple as that–Christ in her essence and ways. She was born under the protection of the sword, but sold that sword to a beggar. She should have been wed in exchange for land, but instead received her land at the hand of God. Her womb was to be a future king-maker, but she was made a bishop and given children of all kinds. She did not use tools of domination, nor worry about their forces. She walked differently, in the opposite direction of systems of domination, and the Lord provided.
While our impulse is often to reject the vulnerability encompassed in following Christ’s non-dominating example, when I meet a friend like Brigid, I become reacquainted with our soul’s deep desire to live in a space like hers. Containers of identity try to lay claim on me, but in the endless expanse, I am free to delight in God’s creation from a posture of sharing and flourishing. There is nothing to hoard in this space. This was humanity’s first relationship with creation in the Garden of Eden.
Domination, on the other hand, is a human tool for wielding power and control. It is a product of the fall, giving rise to all sorts of evil. While it’s true that God gave humanity a part in God’s shared authority over the garden, sometimes referred to as shared dominion, our human capacity for keeping this sort of stewardship pure is quite limited. This is seen in the trajectory of dominion theology (or dominionism) whereby the ends justify the means and human domination over earth, animals, and people is permitted. Deep down, while our flesh wants to control someone else, our spirit wants to live in a space where we are neither dominated nor dominating others. Our innate programming from our Creator points to this desire.
Bishop Brigid invited all of us weary journeyers in Kildare to a world more real than the one her clan members shed blood over. She invited us into “earth as it is in heaven.” She did not need the title of bishop, saint, or chieftain’s daughter to do it. Rather, she lived according to God’s ways, without striving for those other systems to give her approval.
Confidence in my Own Calling
Brigid reminds me that God is not only with us in contained spaces where we can see and define everything. Our calling is not ultimately informed by the titles and accolades bestowed upon us by institutions. God is present there, but God is equally present in the expansive outside world–spaces too vast for us to hold in our minds, let alone our hands.
How else should we understand the hidden places of God’s creation? In the Kildare oak grove, we learned that below the surface, root systems communicate with one another, reflecting God’s artistry and order. Why do we try to dominate something so beyond us? Lord, have mercy on us for our pride that causes us to believe you have called us to lead things so that we can build something great. Our never-ending vocation is to worship you, not ourselves and our creations.
In contrast, I like the way Brigid followed her desire to live a life for God and let God take care of the rest. After all, we now know the Holy Spirit unfolds cloaks to cover acres, illuminates words to bless and commission. Those who would otherwise be overlooked, passed over, or forbidden are welcome and provided for at both God’s table and Saint Brigid’s monastery.
And, wouldn’t you know it? On the day we arrived in Kildare to learn about Brigid, there had been a miscommunication. Twelve of us arrived just in time for lunch to two sisters who had no idea what time we were coming and no lunch. In keeping with the tradition of their patron saint, they did not bat one eyelash of condemnation or inconvenience and kindly left to purchase lunch, bringing it back to feed us.
And so, in the spirit of my new friend, I say, “Weary travelers, have a seat.”
God will provide.








